I was fortunate enough to be a part of the Southeast Asia program for a second time this year. One of the most emotional days during the trip was the day I met some of my relatives in the village of B52 in Laos.
When I went to Laos in 2012, I was thrilled to come into contact with the little details of Hmong-Lao and Lao culture. I had removed myself from that culture, physically and psychologically, so that the thrill of Hmong-Lao culture was both personal and external. My family’s way of life is rooted in the traditions and ways of the Hmong in Southeast Asia, but living half a world away, I felt that Hmong culture in Laos was not truly relevant to my life.
It wasn’t until I visited Laos this year that I reflected on my perception of Hmong culture in Laos as a Hmong-American. Growing up hearing my parents talk about the Vietnam and Secret Wars, and learning that people still live in poverty today, I had compartmentalized those stories into a box labeled The Past. When I visited Laos the first time three years ago, it was as if I saw everything through a long telescope, with distance between myself and the reality I witnessed. This is the way my parents lived back then, versus, This is the way the people here in Laos live right now. That perception was challenged when I met my relatives during winter break.
My parents had given me a few different phone numbers to try contacting my relatives in Laos. I tried all of them without success. But on the morning of our trip to B52, social media pulled through for me. My sister, Yer, and I chatted on Facebook and she told me that my parents were trying one last time to contact my cousins. Success! I received a phone call from my cousin minutes later.
“This is your sister Txos,” my cousin said to me on the phone. We agreed to meet at the New Year celebration in B52. I felt restless the rest of that morning as I waited for the other students to get ready. Didn’t they realize I was going to be meeting my sister?
There wasn’t any room to call Txos anything else. As soon as I met her, we hugged and she treated me as a sister. I had brought some family photos for the relatives to look at. They studied each one, commenting on how my parents have aged, how my brother looked handsome, and so on. They spoke with a familiarity I suddenly felt deprived of. They knew my family, and I didn’t know them at all.
My cousins prepared a khi tes for me, a celebration in which my wrist was tied with string to bless and strengthen my soul. It’s a spiritual celebration I hadn’t expected, as it’s one that requires the work, time, and sincerity of many people. Txos kept saying to me, “Txhob tus siab, don’t be sad that I can’t give you much.” My mind stutters even now to respond to Txos’ generous nature and that of all my relatives that day. I see myself as the privileged one in this relationship, yet my privilege has stunted my capacity for compassion so that I agree even more deeply with the great activist Grace Lee Boggs when she write that in order to restore our communities and our humanity, we must strive to love. Seeing and hearing my cousins welcome me, feeling the love they gave me, eating with them in their home was all a part of an experience of humanity. It hit me harder that I was doing myself and my world a disservice by avoiding realities different from mine in order to comfortably go about my day-to-day routine.
Our group had scheduled a short day in B52. I spent less than five hours with my cousins. They deepened my understanding of family. They opened their hearts to me in a way that compelled me to keep my mind and heart open. Meeting Txos, I also confronted my biased perceptions of Hmong culture in Laos—my perception that their lives were of the past, maybe even backwards. Comparing my way of life to hers is meaningless without truly understanding her lived experiences. This experience shook my reality in a liberating way, in a way that pushes my soul to grow beyond the privilege I have now.